Time/Turning the Wheel/ Annual festivals
In Irish pagan traditions, "turning the wheel" often refers to the concept of the Wheel of the Year, which is a cyclical representation of the seasons and the agricultural calendar. This wheel encompasses various festivals and rituals that celebrate the changing seasons, the cycles of nature, and the agricultural practices that were vital to ancient Irish communities.
The Wheel of the Year typically includes eight key festivals (it, I assume the other 4 are the solstices and equinoxes ):
1. **Samhain** (October 31 - November 1): Marking the end of the harvest season and the beginning of winter.
2. **Imbolc** (February 1-2): Celebrating the first signs of spring and associated with the goddess Brigid.
3. **Beltane** (May 1): A fire festival marking the beginning of summer and fertility.
4. **Lughnasadh** (August 1): Celebrating the harvest and honoring the god Lugh.
In addition to these major festivals, the solstices and equinoxes are also significant points on the Wheel, representing the balance of light and dark, and the changing energies of the earth.
Rituals associated with turning the wheel often involve honoring the cycles of life, death, and rebirth, as well as performing ceremonies to ensure fertility, abundance, and harmony with nature. These practices can include offerings, feasting, storytelling, and various forms of communal celebration.
Overall, "turning the wheel" symbolizes the interconnectedness of life, the importance of seasonal changes, and the reverence for nature that is central to Irish pagan spirituality.
KEY TEXTS:
Dindshenchas
is a medieval Irish corpus explaining the origins and meanings of Irish place-names, combining myth, history, and genealogy.
The Four Cycles (grouping of Saga)
Ulster Cycle
Heroic tales of Ulster warriors like Cú Chulainn; set ~1st century BCE (e.g., Táin Bó Cúailnge).
Fenian Cycle:
Adventures of Fionn mac Cumhaill and the Fianna warriors (e.g., Acallam na Senórach).
Mythological Cycle
Gods, invasions, and pre-Christian myths (e.g., Lebor Gabála Érenn).
Groups
The Lebor Gabála tells of Ireland being settled six groups of people:
Kings’ Cycle
Semi-historical kings and high kings of Tara (e.g., Buile Shuibhne).
Annals of Ulster
(431 AD to 1540 AD.)
Annals of the Kingdom of Ireland/Four master
The annals are mainly a compilation of earlier annals, although there is some original work. They were compiled between 1632 and 1636,
The entries span from the Flood dated as 2,242 after biblical creation of the world - to AD 1616
Cogad Gáedel re Gallaib
beginning with the in 967 and culminating in the in 1014,
Significance of Saint Michael to Irish Gaels
Protector and Warrior: Saint Michael is often regarded as a protector of the faithful and a warrior against evil, embodying the fight against Satan. Symbol of Victory: He is seen as a symbol of victory, especially in battles, reflecting the struggles faced by the Irish Gaels throughout history. Cultural Integration: Saint Michael's feast day is celebrated in various forms, indicating his importance in local customs and traditions among the Irish Gaels. Description of Saint Michael in the Bible
Archangel: Saint Michael is described as one of the chief angels in the Bible, specifically in the Book of Daniel, the Epistle of Jude, and the Book of Revelation. Leader of Angels: He is depicted as a leader of the heavenly hosts, often associated with the battle against the forces of darkness. Protector of Israel: In the Biblical context, he is seen as a protector of God's people, particularly Israel. Conflation with Irish Pagan Figures
Similar Attributes: Some scholars suggest that Saint Michael may have been conflated with ancient Irish pagan deities, as both share characteristics related to protection and warfare. Integration into Folklore: His image and attributes may have been adapted into Irish folklore, aligning with local beliefs and practices to facilitate the acceptance of Christianity. Cultural Syncretism: The blending of Saint Michael with pagan figures illustrates the syncretic nature of religious practices during the transition from paganism to Christianity in Ireland. Why were people Taken
To serve as servants or workers in their otherworldly realm (sewing)
To breed with humans and maintain genetic diversity
As punishment for human transgressions
Young Women and Children: These groups were particularly vulnerable. Pregnant women and unbaptized children
Disrespect or Lack of Proper Reverence:
Being in Fairy Territories
Beauty and Special Qualities
Customs
Turn your coat inside out, so that Si dont recognise you (not quite sure the details, think I got it from RTE radio doc ““
Gods and Godesses
Brigid/ Bridget
Daughter of the Dagda
Was the originator of “Keening” when her son Ruadán dies.
Godess of
Mythical Lands in old irish
Other names for the Otherworld include Tír Tairngire ('Land of Promise'/'Promised Land'),[5][11] Tír fo Thuinn ('Land under the Wave'),[5] ('Plain of Delight'/'Delightful Plain'),[5] Ildathach ('Multicoloured Place'),[12] and ('Isle of Apple Trees'). Fairies are descending from Tuatha De Danann
daoine sìth in Scotland (People of the mound) (Lora O’Brien- pronounces it ‘She’) aes or Aos sídhe (sídhe-folk) Also (People of the mound) DeirdreLast edited: Sat, Oct 12, 2024
Deirdre ( DEER-drə, -?dree, Irish: [ˈdʲɛɾˠdʲɾʲə]; Old Irish: Derdriu [ˈdʲerʲðrʲĭŭ]) is a tragic heroine in the Ulster Cycle of Irish mythology. She is also known by the epithet "Deirdre of the Sorrows" (Irish: Deirdre an Bhróin).
Deirdre is a prominent figure in Irish legend. American scholar James MacKillop assessed in 2004 that she was its best-known figure in modern times.
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Song or a story about Fairy who appears to her husband on the way to Dublin. (think it's from the book “The good people”......I’ll have to look this up..I think the fairy Tempted him..he refused..the fairy turns out to be his real wife....he had been living with a changeling.
Psilocybin in Irish Religion (Both of these are on my Drive)
An article titled Fly‑Agaric Motifs in the Cú Chulaind Myth Cycle argues that some legendary states in the myth cycle of Cú Chulainn resemble effects attributed to Amanita muscaria (Red mushoom with white spots ). The author suggests the mythic descriptions may encode references to psychedelic experience. Another modern-era piece, Imbas Forosnai – the ancestral Irish use of psilocybin mushrooms, asserts that a ritual from Gaelic tradition — Imbas Forosnai — might have involved “the red flesh,” interpreted as entheogenic mushrooms.