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Origins of the Model

The Origins of the Vritti Model lie in Vedic Tradition

In Vedic tradition, the representation of the nine faces of the Great Goddess embodies distinct aspects of the maternal divinity, each with unique characteristics and specific virtues.
This representation offers a stimulating perspective on the personalities depicted in the model. The links between the nine faces of the Goddess and the nine personalities of the Vritti model lie in their attributes and roles.
Shri Brahmacharini embodies virtue, reminiscent of the White Personalities, which value integrity and perfection.
Shri Kushmanda, the One who provides care, evokes the Green Personalities, which are characterised by natural compassion and altruism.
Shri Kalaratri symbolises success, corresponding to the Purple Personalities, focused on success and performance.
Shri Shailaputri aims for higher depths, evoking the sensitivity and introspection of the Red Personalities.
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This convergence between the representation of the nine faces of the Goddess and the nine personalities of the model offers a fascinating insight into how ancient spiritual traditions can influence modern understanding of human psychology.
These archetypes, rooted in beliefs dating back thousands of years, continue to resonate in our contemporary understanding of the various facets of the human personality.

The Nine Faces of the Goddess

Shri Kushmanda
The One Who Provides Care
Shri Kalaratri
The One Who Guarantees Success
Shri Shailaputri
The One Who Aims For Higher Depths
Shri Siddhidhatri
The One Who Makes Ignorance Disappear
Shri Katyayani
The One Who Brings Peace Of Mind
Shri Mahagauri
The One Who Eliminates Suffering
Shri Skandamata
The One Who Bestows Power
Shri Chandraghanta
The One Who Bestows Benevolence
Shri Brahmacharini
The One Who Bestows Virtue
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A Selective Bibliography

Covering the comprehensive study of personality:
Allport, G. W. (1937). Personality: A psychological interpretation. New York: Holt.
Almaas, A. H. (1998). Facets of Unity: The Enneagram of Holy Ideas. Berkeley, CA: Diamond Books.
Bandura, A. (1986). Social foundations of thought and action: A social cognitive theory. Englewood Cliffs, NJ: Prentice-Hall.
Buss, D. M. (1991). Evolutionary personality psychology. Annual Review of Psychology, 42, 459-491.
Canli, T. (2006). Biological Bases of Personality and Individual Differences. In O. P. John, R. W. Robins.
A. Pervin (Eds.), Handbook of Personality: Theory and Research (pp. 124-152). New York: Guilford Press.
DeYoung, C. G., Hirsh, J. B., Shane, M. S., Papademetris, X., Rajeevan, N., & Gray, J. R. (2010). Testing Predictions From Personality Neuroscience: Brain Structure and the Big Five. Psychological Science, 21(6), 820-828.
Erikson, E. H. (1950). Childhood and Society. New York: W.W. Norton & Company.
Eysenck, H. J. (1967). The biological basis of personality. Springfield, IL: Thomas.
Horney, K. (1950). Neurosis and Human Growth: The Struggle Toward Self-Realization. New York: W.W. Norton & Company.
Ichazo, O. (1982). The Enneagram of Personality. Arica Institute Press.
Jung, C. G. (1921). Psychological Types. Princeton, NJ: Princeton University Press.
Knyazev, G. G. (2013). EEG correlates of self-referential processing. Frontiers in Human Neuroscience, 7, 264.
Maslow, A. H. (1954). Motivation and Personality. New York: Harper & Row.
McCrae, R. R., & Costa, P. T. Jr. (1987). Validation of the five-factor model of personality across instruments and observers. Journal of Personality and Social Psychology, 52(1), 81-90.
Mischel, W. (1968). Personality and Assessment. New York: Wiley.
Naranjo, C. (1994). Character and Neurosis: An Integrative View. Nevada City, CA: Gateways/IDHHB.
Nettle, D. (2007). Personality: What Makes You the Way You Are. Oxford: Oxford University Press.
Patanjali (circa 400 BCE). The Yoga Sutras of Patanjali. Transl. by Edwin F. Bryant (2009). New York: North Point Press.
Riso, D. R., & Hudson, R. (1996). Personality Types: Using the Enneagram for Self-Discovery. Boston, MA: Houghton Mifflin Harcourt.
Schopenhauer, A. (1844). The World as Will and Representation. Transl. by E.F.J. Payne (1966). New York: Dover Publications.
Shri Mataji Nirmala Devi (2012). Journey within, the final steps to Self realization. Bombay: Ritana Books.
Spinoza, B. (1677). Ethics. Transl. by Edwin Curley (1994). London: Penguin Classics.
Wagner, J. (2010). The Enneagram Spectrum of Personality Styles: An Introductory Guide. Portland, OR: Metamorphous Press.

More information in the entire handbook

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