we would expect culture to have a corresponding impact on the functional anatomy and microstructure of the brain
We present recent imaging research which illuminates the feedback relationship between these two types of representation — the collective and the cortical — and which demonstrates that collective representations can have well-defined cortical representations
stable feedback relationship between the collective representations, which are objective entities, ‘out there’, and the brain activities which maintain and are maintained by them, and by which — through the collective action of many brains — they are formed and conditioned
animals are humans wearing animal suits
Erika Bourguignon (1973), from an examination of almost five-hundred human societies, showed that spiritual experience is inversely correlated with structural complexity
concept of ‘collective representations’, as developed by Durkheim
adherence without prior examination
must be internalized in the form of shared procedural and semantic memories
collective representations are highly variable across cultures
an indispensable framework for all meaningful actions, including those required for survival
cultures mutually unintelligible and provide fuel for enduring conflicts
The emotional words were better remembered than neutral words, and had the interesting effect of impairing memory for neutral words presented just before them.
in ritual, where performative genres are often artfully combined (Turner and Turner, 1985) to give powerful and emotional experiences, participants may obtain a sense of onto- logical certainty regarding the collective representations that they internalize
actions, such as teaching, officiating in ritual, collective singing, taking part in court proceedings and so on, will establish and reinforce the society’s collective representations for all participants
Very careful cross-cultural analysis, deeply informed by anthropology, will be required to classify collective representations in such a way that nuances of meaning are not destroyed
Unfortunately, serious anthropologists have ventured little into this research area, and the arena has been largely left free for social cognitive neuroscientists ... who depend on an outmoded concept of modular brain organization
We think it is well demonstrated that some collective representations can have well-defined cortical representations.