, powerful practices suggests that one should not be too optimistic about practices but should understand that practices are themselves corruptible and throughout time go through a series of "decline as well as progress." (fn)
Practices can be taken over and infiltrated by the powers (recalling Walter Wink's work). The goal then is to be on the alert for the ways in which the powers muddy down the practices.
"Governments are not all as wicked as they can be, though all exercise power. Not all churches, nor all religious rites, are beneficent, and they are powers, too" (94).
"...We are free to inquire, instead about the actually history of a particular power: the degree to which its politics and claims are functions of the creative and redemption power of God in Christ, and the degree to which these are corruptions of that power."
"To see the church as a set of powerful practices is to turn from dogmatic blindness [sic] to the** empirical reality of church. Not every "church" is a font of Christian practice and faith, nor is every
process is one such powerful practice that blunts - I'm not sure about fully eliminating - the will to power through political means. Another is the practice of non-violence, blunting the will to power through violent means.
Here is a suggested list of possible powerful practices that Quakers have or could have or could develop further to help counter