Christoph let Anthony know that he was a huge asset in the meeting (Corinna, Janie, Molly, Trudy, Judy, Emily, Chris all thanked him privately). We were thanking Anthony, because he understands what the reporting requirements are, and rather than let the group get too detailed, or too rambling, or too contentious, or too unproductive he provides group facilitation that leads to diplomacy and action. Anthony does not offer personal wants for the sanctuary. Rather, he listens to the deeper yearnings being expressed, link a yearning to another person’s yearning in the group, and lift up their shared yearning as a “recommendation” for the report while keeping in mind any dependencies etc.
A lot of this works seems to be inviting individuals to think beyond the binary into more non-dual thought.
For example, Anthony:
Channeled a resolution between Janie and Eileen that was initially seen as all flexible seating vs. all pew seating. By affirming each individual’s experience and perspective, Anthony asked the group if we could do a straw poll on the combinatorics: who is in favor of some flexible and some stationary seating like pews”? 95% of people raised hands. who is in favor of all flexible seating 1 hand. Who is in favor of all pew seating? No hands.
Anthony also channelled several personal wants into group action. Two examples:
Ann Elise feels strongly that there should be pews only in a gothic church, that the blue backfrop formerly on our rirerdos makes no sense, and that the church needs a focal point such as a cross etc.. Chris also feels strongly about these matters evidenced by him interjecting about how the organ work will provide a gothic tone and a focal point of exposed pipes. Soon enough, other people (Eileen re: reverence of the cross, Trudy, others) were chiming in . . .about the history of the blue cloth . . . how a projector might work . . . how projection at our temporary space at Penn Wynne isn’t appropriate as it covered the cross . . . Again, rather than let this go on, Anthony simply affirmed all of the yearnings being mentioned one by one, and said: what I’m hearing here is “Ann Elise and others are interested in integrating a focal point, ideally a cross, but we won’t know where or how that point can be integrated until the organ specs are done. So am I hearing that we recommend a liturgically appropriate focal point that keeps in mind the architectural style of the church, with the dependency of the organ task force coming to us with a rendering of the organ grill/pipes?
The group feels strongly about integrating an accessible chancel. To integrate the robust and expensive structure that can facilitate this access, the group got anxious. It became quickly a battle of interests , desires (and how would it impact Chris’ office door, and how would it impact a prayerground, etc.) and anxiety over the “how” (where would we put the ramp, the access, the prayer ground, etc.). Again Anthony affirmed all of the yearnings here, affirmed the anxieties, and channeled these expression into the form of action, a recommendation. Anthony said something to the effect of: “We know we need to integrate an accessible chancel, a prayer ground, and office access for Chris. The question is how. We do not know — we’re not architects, engineers or designers. So let’s have them figure it out! For our purposes in this group though, we can provide the thought leadership. So am I hearing: “we recommend designing an accessible chancel, with the dependency of the Prayerground’s location, and Chris’ office access?” The relief instantly flowed through the room.