I’m not sure where to begin, or to end, as it is. Somewhere in between beginning and ending is where Being resides, where I find my aliveness, my “I Am”. At once chaotic and pointless, while also salient and meaningful. Everything is changing all of the time! There is nothing new under the sun. There is something to be said about finding a place for communion somewhere in between the poles of definiteness. Down in the weeds of the deeply uncertain.
After all, what is a story with no beginning and end? How are we to know where the characters are coming from? Or going to? What is their motivation? What gives context to their world? To their existence? Without a point of origin or a conclusive point, how does conflict arise and tension resolve? I’m not speaking to some abstract never-ending story, but to the very real nature of our everyday lived experience. Our point is origin (before birth) is withdrawn from us, as is our time of death. There is no obvious point, no clear direction things are going. All of that we must discern for ourselves from the signs embedded into our environment. We must assemble an understanding, come to certain assumptions, make decisions about what is real.
Tools for Life
Container Fluidity is a Tool for Life. It is a tool, that once embedded, will never stop being useful throughout ones life. It will have a use in any context. Until one dies or loses access to the tool. What's contingent here, is interest. One must first be interested in order to gain access to the utility. This is an aspect of what defines a Tool for Life. It lasts a lifetime, so long as it’s interesting.
It must be interesting because while it does utilize unconscious processes, it still requires conscious engagement to be the tool. Otherwise it becomes the weapon, as it is an aspect of being which remains present in development whether paid attention to or not. Container fluidity is also an inborn landmark in lifespan development. It has been a great contributor to the human species becoming what it currently is. It is a tool which has been hand-crafted by life itself through eons of adaptation, to be in service to the flourishing of life’s ecology. This is another aspect of what defines a tool for life. It is a tool which is innately in service of life, thus is generative of value for others.
It must provide value for others as well as the self Co x 4 or Co-Squared
As a presentation to the Stewards Circle, lay out the framework of the Co-Square as a potential inroads to circle and square (container) ontology, defining stewards as representatives of a space and primary interlocutors in a cultural artifact.
As a one player, it is a matter of dividing contexts and then recreating the self in each space. All activity ought be recreational. All acts of self-transformation ought be facilitated by play in relation to a stable ground.
Don’t carry the old self into the new container. Carry the central body as a mobile ground. Recreate the self as a set of local avatars within the space, which you can then generalize to a special context of the Central Body in the form of a Guardian.
The Groundless Ground
Using training wheels on a path of progressive overload as one elevating their baseline of complexity management through a stepped series of more inclusive “grounds”, or centers of activity. The more inclusive the center of activity, the more complex enactment being directly mediated by the practitioner.
Resolve into dissolution of the rules, guidelines and expectations that were used to get you there. These have been training wheels designed to deliver you to the arena. You use them until they break (formal rule), and when they break you know you have arrived in the arena. Now you use the tools that the toys have become and commit to a campaign of clarity, communication, coherence and coordination. This orientation will keep us synchronized as we devise our mobile grounds and practice our co-articulation a unified expression.
EDC/EDU: Every Day Carry, Every Day Use: Artifacts and Education
Whether consciously or unconsciously, artifacts are carried by the body. They are additive to it, met by extensions from it.
Quest for the True Self
Shadow Selves, Selves, Second Selves, Whole Selves, True Selves
The Spiritual Mountain Range
The Hero’s Pilgrimage
cast of characters
projectives
Whole self parts work
energetic archetypes
collaborative feedback, reciprocal opening and closing
EDC/EDU
Attention, Awareness, Activity, Activation, Artifact
Switches and dials, Sparks and Sticks, artifacts
Qualifications of a “New Religion”/Mass Cultural Wisdom Tradition/Group Survival Strategy
As per Jared Morningstar
First off, cannot differentiate the religion from the culture. It is a dimension, not a whole part. We regard as Whole Parts simply for training wheel purpose. The religion must possess embeddedness and extension with the other dimensions of the culture. This is part of the transformative paradigm shift, not a simple reinvention of the wheel.
Orienting mythos with archiytpeal personages, wisdom parables, ethical teachings offers oientation and common touchstones scripture must have authentic “holy” quality, be intuitively compelling Guardians of the Sacred Flame
Weave together collection of individual and collective practices common experientiel foundation for community deepened ethical commitment
Articulate a compelling cosmology provides sense of significance to the individual and to the cosmos in general
Provide substantial coherence to all of the above provides sense of holy and wholeness to the tradition Inclusive distance between Ground and God/Good/ess
Must not be a wheel reinvention, rather a transcendence of its fundamental limitations truly universal and expansive arrive at a new horizon of inclusive transcendence must aim to be capable of including the entire worlds population + must understand that it will not actually include the entire population, and it must be ok with that but must be willing and capable nonetheless should the Other desire support
The Guardians of the Sacred Flame The Contract of Condition